内容简介

　　“阿云案”又被称作“阿云之狱”，这起小小的案件，竟牵动了诸如司马光、王安石、吕公著、富弼、文彦博、唐介等众多名臣的关注，还惹得宋神宗连下四诏，争论了十几年。即便是今天，“阿云之狱”也是学术界的热门话题。

　　司马光和王安石孰是孰非？“阿云之狱”是法律之争还是政治斗争？国家制定法律应该重刑还是宽刑？本书借用微观史学的研究方法，从小事件入手重述历史，讲宋朝的司法制度、权利制度、婚姻制度、女性地位，力图阐述宋代文明中包含的法治文明及其局限，从一个小切口折射了一部宋朝大历史。

　　1、军事实力，并非一个国家文明与否的首要标准，文化才是；国土面积，并非一个国家强盛与否的主要标志，经济才是；皇帝威望，并非一个国家规范与否的衡量标准，法治才是。

　　2、必须承认，宋朝历史上绝大多数名声好的皇帝，都是制度的遵守者，他们都在克制，而不是软弱。

　　3、为了实践“三不朽”，他们可以赴汤蹈火，可以精卫填海，可以飞蛾扑火，虽九死而无悔，虽入狱而无憾，何况是微不足道的外放、降职、丢官。正因为有了他们，中华精神、道义、风骨才代代传承。

　　4、真正让人生燃烧的，不是冷冰冰的知识，而是活生生的问题。

　　5、有些人，生来就不是做路人甲、路人乙，跑龙套，当走卒的，他们是浩瀚银河中心最耀眼的星光，是迢迢远山深处最清冽的甘泉，是无垠沙漠尽头最丰美的绿洲。

　　6、在中国的文学长空，真正值得冬天响一声雷的，只有屈原、李白和苏轼。

　　7、宋词，是一种随心所欲的新境界，是宋代风流的完美呈现形式。

　　8、如果说宋代之前一个典型中国人的梦想是：农夫，山泉，有点田；那么宋代一个中国人的梦想就是：商人，进城，有点钱。

　　9、真正的良师益友，一定是把你看透了，还能喜欢你的人。

　　10、大凡君子，不是没有小心眼，而是不被小心眼左右罢了。两人之间，尽管政见不同，但出发点一致，都是为了强国富民；尽管针锋相对，但没有人身攻击，始终彬彬有礼；尽管势不两立，但私谊犹在，仍旧惺惺相惜。他们的变法之争，纯属君子之争。

　　作者简介

　　高洪雷，中国作家协会会员，中国人类学民族学研究会会员，中国民族史学会会员，中国报告文学学会理事，中国自然资源作家协会副主席。擅长历史类纪实文学、儿童文学创作，作品被译成十几种文字出版，曾获徐迟报告文学奖、丰子恺散文奖等多个奖项。作品有《另一半中国史》《大写西域》《另一种文明》《楼兰啊楼兰》《中华民族的故事》《名人故事》《丝绸之路：从蓬莱到罗马》《我们的祖先：中华姓氏的故事》。

Content introduction

"A Yun case" is also known as "a Yun prison", this small case, but affected such as Sima Guang, Wang Anshi, Lv Gongzhu, Fu Bi, Wen Yanbo, Tang Jie and many other famous ministers concerned, but also provoked Song Shenzong to issue four edits, arguing for more than ten years. Even today, the "Prison of Ayun" is a hot topic in academia.

Sima Guang and Wang Anshi who is right and who is wrong? Is the "Ayun Prison" a legal battle or a political one? Should the country make laws with severe or lenient sentences? Using the research method of microhistoriography, this book retells history from small events, talks about the judicial system, the rights system, the marriage system, and the status of women in the Song Dynasty, and tries to explain the rule of law civilization contained in the Song Dynasty and its limitations, reflecting a large history of the Song Dynasty from a small slit.

1, military strength is not the primary criterion for a country's civilization, but culture is; The size of a country is not the main indicator of whether a country is strong or not. The prestige of the emperor is not the standard measure of a country, but the rule of law is.

2. It must be admitted that most of the famous emperors in the history of the Song Dynasty were adherents of the system, and they were restrained, not weak.

3, in order to practice the "three immortality", they can go through fire and water, can Jingwei to fill the sea, can fly moths to the fire, although nine deaths without regret, although imprisoned without regret, let alone insignificant release, demotion, loss of office. It is because of them that the Chinese spirit, morality and character are passed down from generation to generation.

What really makes life burn is not cold knowledge, but living problems.

5, some people, are not born to be a passer-by, passer-by B, walk-on, when the foot, they are the most dazzling stars in the center of the vast galaxy, the clearest spring in the depths of the distant mountains, is the most beautiful oasis at the end of the endless desert.

6, in the Chinese literary sky, really worthy of a thunder in the winter, only Qu Yuan, Li Bai and Su Shi.

7, Song Ci, is a kind of freewill new realm, is the perfect form of the Song Dynasty wind.

8. If we say that a typical Chinese dream before the Song Dynasty is: farmers, mountain springs, some fields; Then the dream of a Chinese in the Song Dynasty is: a businessman, a city, and a little money.

A true mentor must be someone who sees through you and can still like you.

A gentleman, not without a small mind, but not by a small mind. The two men, despite their political differences, share the same goal of strengthening the country and enriching the people. Despite the acrimony, there were no personal attacks and they were always polite; Despite the rivalry, but personal friendship still, still understand each other. Their struggle for reform is purely a struggle between gentlemen.

About the author

Gao Honglei is a member of the Chinese Writers Association, a member of the Chinese Anthropological and Ethnological Research Society, a member of the Ethnic History Society of China, a council member of the Chinese Society of Reportage, and a vice chairman of the China Writers Association of Natural Resources. He is good at historical non-fiction literature and children's literature creation, and his works have been translated into more than a dozen languages and published. He has won many awards such as Xu Chi Report Literature Prize and Feng Zikai Prose Award. His works include "The Other Half of Chinese History," "Capital Western Regions," "Another Civilization," "Loulan Ah Loulan," "The Story of the Chinese Nation," "Celebrity Stories," "The Silk Road: From Penglai to Rome," "Our Ancestors: The Story of Chinese Surnames."